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5.0 out of 5 stars
The Art Of Writing in Old China., 12 Nov 2010
This review is from: The Art of Writing: Teachings of the Chinese Masters (Paperback)
The frontispiece of this book is a picture entitled 'Purification at the Orchid Pavilion' that dates to the Early Qing Dynasty. It depicts scholarly-sages sharing their written work, possibly poems and philosophy. This book is a collection of Chinese poetry, stories and aphorisms dating from the end of the Three Kingdoms Period (184-280), to the latter Qing Dynasty (1644-1911). The book has five main parts:
1). Preface - The Many Faces of Writing.
2). The Art of Writing - Lu Ji.
3). The Twenty-four Styles of Poetry - Sikong Tu.
5). Poets' Jade Splinters - Edited by Wei Qingzhi.
5). Stories and Aphorisms about literature.
The various original Chinese texts are translated by the authors Tony Barnstone and Chou Ping. Barnstone is a poet, academic and author, and Chou is a poet and translator whose work has appeared in the Literary Review, Nimrod, and the Chicago Review. The presented writings are a collection of Taoist and Confucian texts. The Taoist inspired material is directed toward nature, the internal and the humourous. The Confucian poetry, by and large is inspired by the imperial examination system of ancient China which continued into the early 20th century. This system required all candidates to learn the Book of Poetry (Shijing), and be able to quote any part with exactude when required to do so. This familiarity with poetry created the ability to compose fresh and new poems in the unmistaken style of the ancient tradition. It should also be noted that many Taoist practitioners were themselves Confucian scholars, or had trained and even taken the imperial examination. The ancient Chinese system is underpinned by the idea that correct and wise words can bring order to the physical world. Indeed, Lu Ji - featured in the book, writes that:
'Writing is joy -
so saints and scholars all pursue it.
A writer makes new life in the void,
knocks on silence to make a sound,
binds space and time on a sheet of silk
and pours out a river from an inch-sized heart.'
This is a very accessible book about the ancient Chinese poetry and literature tradition. In many ways this represents the indigenous tradition of China and explains the lack of Buddhist input throughout. This is understandable for reasons of clarity, but unfortunate as such great poetry as that of Han Shan and Shih Te is not included. This is an important book however, and one that is highly recommended for scholars of Chinese subjects.
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