- Hardcover: 128 pages
- Publisher: Ibis Press (19 Nov 2009)
- Language English
- ISBN-10: 0892541520
- ISBN-13: 978-0892541522
- Product Dimensions: 23.1 x 15 x 2 cm
- Amazon Bestsellers Rank: 182,286 in Books (See Top 100 in Books)
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Product Description
Product Description
In many ways, ARBATEL is unique among texts on magic. Unlike the vast majority of writings, it is clear, concise and elegantly written. The practical instructions are straightforward and undemanding. When it first appeared in 1575, it attracted the attention of people with a surprisingly broad range of agendas, including some of the finest minds of the time. Often quoted and reprinted, both praised and condemned, its impact on western esoteric philosophy has been called "overwhelming." ARBATEL's magic is full of wonder and free from the sinister elements usually associated with texts on the subject. But it is about more than magic; filled with gnomic wisdom, it urges us to help our neighbours, be positive and grateful and use time wisely. Above all, it teaches us to pay attention, looking for the wondrous and miraculous. In fact, to the author, this virtually defines the magus. This translation, the first English version published since 1655, illuminates many obscure points in the text. Peterson's introduction concisely documents the provenance of the text, explains the magical techniques employed and its influence on esoteric literature, including the grimoires and the Theosophical movement. The book, also, utilises important new research by Carlos Gilly, Antoine Favre, and others. · Included are illustrations, bibliography, index and original Latin text. · First English translation published since in 1655.
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46 of 48 people found the following review helpful
An Influential Text of Angel Magic in a Definitive Translation
3 Aug 2009
Format:Hardcover|Amazon Verified Purchase
Like other texts of magic he has translated, Joseph Peterson has given us the definitive English translation of the Arbatel, superceding Robert Turner's dominant 1655 translation, and also taking it out of the shadows of the title of Pseudo-Agrippa's Fourth Book of Occult Philosophy under which Turner published it. A nice jacketed hardcover of this Turner translation and collection of magic texts is available from IBIS PRESS (the same publisher), introduced with commentary by Stephen Skinner. Although Peterson gives due respect to Turner's translation, saying it "has a wonderfully archaic feel," he corrects the few mistakes within it and restores the text's interesting use of capitalized words. He also provides the Latin text out of which the book was translated and maintains the capitalization and diacritics used in the 1575 Latin edition. Additionally, there are numerous informative footnotes throughout the introduction and translation. The Arbatel is not to be confused with the magic texts Ars Almadel from The Lesser Key of Solomon (the Lemegeton) and The Grimoire of Armadel, although as Peterson points out, the latter was one of numerous magic texts directly influenced by the Arbatel (Intro., pages xxx - xxxi).
In his over 20-page introduction, he covers not only the title and origins of the text, including the date, provenance, publisher, and probable author, but also the themes, editions, and influence of the book. Among the influences on the text, including those from the ancient esoteric currents of hermetism and Neoplatonism, the Bible and Paracelsus are prominent. Although the text has received opposition from certain Christian authorities, it is definitely cast in a Christian mold and is thought to have influenced not only certain Christian "proto-theosophers" such as Weigel, Khunrath, and Arndt but also the Christian theosophical current following Jacob Boehme. The biblical archangels Raphael, Michael, and Gabriel are recognized in the text, but so also are the seven "Olympic" spirits who correspond with the seven traditional astrological planets. These spirits and their seals have influenced other magical texts or grimoires, several of which Peterson lists (including The Magical Calendar, The Sixth and Seventh Books of Moses, and the Secret Grimoire of Turiel). Peterson also summarizes the magical method of the Arbatel in the intro, noting its simplicity compared to other grimoires. He also notes that unlike many other grimoires which focus on seclusion, the Arbatel defines the true magus as being involved with helping the community. Peterson also includes after aphorism 27 (which describes it) a circular diagram called "the Seal of Secrets" which is found in another collection of magic texts that include an English translation of the Arbatel independent of Turner's (Sloane manuscript 3851, dated 1696). This seal is not shown in any other version that Peterson has seen.
Overall, this is a "wonderful" version of the text to own, reference, and compare with other works of a similar magical nature.
In his over 20-page introduction, he covers not only the title and origins of the text, including the date, provenance, publisher, and probable author, but also the themes, editions, and influence of the book. Among the influences on the text, including those from the ancient esoteric currents of hermetism and Neoplatonism, the Bible and Paracelsus are prominent. Although the text has received opposition from certain Christian authorities, it is definitely cast in a Christian mold and is thought to have influenced not only certain Christian "proto-theosophers" such as Weigel, Khunrath, and Arndt but also the Christian theosophical current following Jacob Boehme. The biblical archangels Raphael, Michael, and Gabriel are recognized in the text, but so also are the seven "Olympic" spirits who correspond with the seven traditional astrological planets. These spirits and their seals have influenced other magical texts or grimoires, several of which Peterson lists (including The Magical Calendar, The Sixth and Seventh Books of Moses, and the Secret Grimoire of Turiel). Peterson also summarizes the magical method of the Arbatel in the intro, noting its simplicity compared to other grimoires. He also notes that unlike many other grimoires which focus on seclusion, the Arbatel defines the true magus as being involved with helping the community. Peterson also includes after aphorism 27 (which describes it) a circular diagram called "the Seal of Secrets" which is found in another collection of magic texts that include an English translation of the Arbatel independent of Turner's (Sloane manuscript 3851, dated 1696). This seal is not shown in any other version that Peterson has seen.
Overall, this is a "wonderful" version of the text to own, reference, and compare with other works of a similar magical nature.
16 of 17 people found the following review helpful
The first English translation since Turner's translation in 1655
17 Sep 2009
Format:Hardcover
Arbatel: Concerning the Magic of the Ancients is the new edition of a classic text concerning angels and magic, and the first English translation since Turner's translation in 1655. Experienced translator Joseph H. Peterson offers a meticulously annotated text, of which each two-page spread features the original Latin on the left and the modern English rendition on the right. The result is an eminently accessible esoteric study, which teaches the reader how to seek the aid of angels in matters both spiritual and physical. Arbatel is also a classic injunction against superstition and the trickery and manipulative ways of evil forces. An extensive introduction, black-and-white illustrations, and an index round out this superb addition to metaphysical and occult studies shelves.
22 of 26 people found the following review helpful
A New World Rising from the Ashes of the Old
4 Aug 2009
Format:Hardcover|Amazon Verified Purchase
With each new translation and hand written manuscript of ancient wisdom that made its way to Medieval Europe, the Holy Roman Empire slowly gave way to the Renaissance. Each manuscript must surely have been greeted with the excitement of a new era by some and the fear of the end by others.
In many ways we are fortunate to live in such times. Today several of the oldest manuscripts steeped in the wisdom of the ancients that have been locked away in old languages and library collections, are now making their way to us with the help of private book binders, antiquarian book sellers and digital archives. While the publication of such texts has recently been on the rise it is still a rare treat to have a classic text such as this be accompanied with all the benefits modern scholarship has to offer.
Joseph H. Peterson's Arbatel is such a work and a magical work in deed. With the charm of a munificent mage, Peterson has breathed life into yet another age-old text with the full skill set of a scholar allowing the text to speak in new ways. Arbatel's relation to ritual practices, arcane traditions and esoteric text are clearly described. The corrected text, presented in both Latin and Modern English, is richly footnoted, thoughtfully illustrated and ends with a remarkable bibliography that is current with the most recent scholarship.
In many ways we are fortunate to live in such times. Today several of the oldest manuscripts steeped in the wisdom of the ancients that have been locked away in old languages and library collections, are now making their way to us with the help of private book binders, antiquarian book sellers and digital archives. While the publication of such texts has recently been on the rise it is still a rare treat to have a classic text such as this be accompanied with all the benefits modern scholarship has to offer.
Joseph H. Peterson's Arbatel is such a work and a magical work in deed. With the charm of a munificent mage, Peterson has breathed life into yet another age-old text with the full skill set of a scholar allowing the text to speak in new ways. Arbatel's relation to ritual practices, arcane traditions and esoteric text are clearly described. The corrected text, presented in both Latin and Modern English, is richly footnoted, thoughtfully illustrated and ends with a remarkable bibliography that is current with the most recent scholarship.
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