The book adds details on the Biblical history. However, it omits "shameful" incidents that the Bible candidly reports. If you are looking for the part about the death of “James, the brother of Jesus who was called the Christ.” it is located at position 21243 (see the end notes also).
In the notes you will find Testimonium Flavianum that reads:
“Now, there was about this time Jesus, a wise man, if it be lawful to call him a man, for he was a doer of wonderful works—a teacher of such men as receive the truth with pleasure. He drew over to him both many of the Jews, and many of the Gentiles. He was [the] Christ; and when Pilate, at the suggestion of the principal men amongst us, had condemned him to the cross, those that loved him at the first did not forsake him, for he appeared to them alive again the third day, as the divine prophets had foretold these and ten thousand other wonderful things concerning him; and the tribe of Christians, so named from him, are not extinct at this day.”—Josephus—The Complete Works, translated by William Whiston.
About the Testimonium Flavianum, over which there is a heated debate since 16th century, the eminent specialist of Hellenistic Judaism and primitive Christianity, Pierre Geoltrain, who used to consider the Testimonium to be an interpolation, even poking fun at those who believed in its authenticity, has now changed his opinion after studying Bardet’s work (Serge Bardet is a French historian and specialist in classical literature, has sought to untangle the threads of this debate that have become so knotted over the past four centuries. He published his research in a book entitled Le Testimonium Flavianum—Examen historique considérations historiographiques (The Testimonium Flavianum—A Historical Study With Historical Considerations). Geoltrain has now declared that “nobody should henceforth dare to speak of the ‘implausible testimony’ of Josephus.”