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At one level the book can be seen as an investigation into the mystery of how and why Ajax, like one or two other of Europe's major club sides, are considered to be a Jewish team--their supporters, of no discernable faith, still wave an Israel flag at matches; in return some rival fans revel in anti-Semitic language and gestures. Kuper tries to locate the roots of this alignment through interviews with the ever-decreasing number of living witnesses, players, club officials and supporters, who experienced the period from the early 1930s to the end of the Second World War in 1945--a time in which the soul of Amsterdam, "the city of Jews and bicycles", was indelibly stained by the horrors of occupation, ghettoisation and the Holocaust.
What he finds is the story of a city, its people and its football team, that challenges the semi-truths and misconceptions about civilian lives in wartime that most of us hold--including how and why the mass obsession with football thrived in the unlikeliest circumstances. It's a personal history too. Kuper's parents, Jews from South Africa, moved to the Netherlands more than 30 years after the war had ended, but were confronted by its legacy at every turn.
By weaving himself, his family and the contemporary voices of ordinary people into what is essentially a book on a facet of 20th Century Northern European history, Kuper pulls off the remarkable feat of creating a readable, entertaining work out of potentially difficult material. Free of the occasionally pompous, cod-academic tone that soured parts of Football Against the Enemy, the book breathes a little more easily, is more involving, funnier, and more moving than its predecessor--and as such, is warmly recommended. --Alex Hankin --This text refers to an out of print or unavailable edition of this title.
In adding to what began life as a lengthy essay on Ajax during the Second World War, Kuper also examines the effect of the conflict on the game in England and Germany as well as Holland.
Frinstance: on the day Hitler began the invasion of Russia, around 90,000 people attended the German Cup final.
However, it is probably at its most compelling when examining the fate of Dutch Jews through the prism of their football clubs.
Jewish members, who start the war as important and influential people, appear in committee meeting minutes less and less frequently before finally fading away completely.
Will appeal to historians as much as football fans. Buy the book.
It is an intriguing book, bristling with tales of the unexpected and the unknown, and shatters several commonly held myths - even amongst seasoned football followers such as myself.
If you enjoy football history, you'll find this a great book; and even if you don't, its insights into wartime Europe and descriptions of football's political importance in the appeasement years provide gripping reading.
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